Numbers to Book of Balaam

Numbers 1 I Am agenda to Moses in ecosystem Sini in tent of Appointment in first new month the second year to discharge them from territory of Egypt to say carry heads (of) all gathered witnesses. Sons of Israel to families, to house of their fathers in accounting from His name; All males for generations from sons twenty years and up discharging assembly/army in Israel in method statement them for the His assembly/army and Aaron. And you came, he being each man for shaft each head to house of his father. And these names, the men which they stand with you from Reuben Elizur son of Shedeur. From Simeon Shelmiel son of Zurishaddai. From Judah Hahshon son of Amminadab. From Issachar Nethanel son of Zuar. From Zebulun Eliab son of Helon. From sons of Joseph, from Ephraim Elishama son of Ammihud. From Manasseh Gamaliel son of Pedahzur. From Benjamin Abidan son of Gideoni. From Dan Ahiezer sons of Ammishaddai. From Asher Pagiel son of Ocran. From Gad Eliasph son of Deuel. From Naphtali Ahira sons of Enan. (These are names of all people born in Egypt before a brand new religion has developed. Of interest then in terms of what religion and religious ideas?- concepts-values? Is the twice here in this list word 'Shaddai' as a second part of a name-Ed But in spite of the former values/culture these were all men of integrity and Moses is pleased to name them here-translator) These he called gathered witnesses, men , shaft, their fathers and these heads of Israel pierced names and all the gathered witnesses gathering in new moon/revival the second and born on their families in account names from son, twenty years and up by generation with which I Am directed to Moses and supervised them in ecosystem Sini. And being Sons- Reuben first born to their births, to families to house, their fathers in account names to generations, all make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Reuben fourty six thousand five hundred. To Sons Simeon to their births, to families to house, their fathers in account names to generations, all make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Simeon fifty nine thousand three hundred. For Gad to their births, to families, to house, their fathers in account names to generations, all make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Gad fourty five thousand four hundred and fifty. To Sons Judah to their births, to families to house, their fathers in account names to generations, all make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Judah seventy four thousand six hundred. For Sons Issachar to their births, to families, to house, their fathers in account names to generations, all make from sons twenty years and up all discharge army/assembly. Supervised then to shaft (of) Issachar fifty four thousand four hundred. To Sons Zebulun to their births, to families to house, their fathers in account names to generations, all make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Zebulun, fifty seven thousand four hundred. For Sons of Joseph from Sons of Ephraim to their births, to their families to house, their fathers in account names to generations, all make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Ephraim, fourty thousand five hundred. For Sons Manasseh to their births, to families, to house, their fathers in account names to generations. All make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Manasseh, thirty two thousand two hundred. To Sons Benjamin to their births, to families, to house, their fathers in account names to generations. All make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Benjamin thirty five thousand four hundred. For Sons Dan to their births, to families, to house, their fathers in account names to generations. All make from sons twenty years and up all discharge army/assembly. Supervised them to shaft (of) Dan sixty two thousand seven hundred. To Sons Asher to their births, to families, to house, their fathers in account names to generations. All make from sons twenty and up all discharge army/assembly. Supervised them to shaft (of) Asher fourty one thousand five hundred. To Sons Naphtali to their births, to families, to house, their fathers in account names to generations. All make from sons twenty years and up all discharge army/assembly. Supervised then to shaft (of) Naphtali, fifty three thousand four hundred. These supervised which Moses supervised to Aaron abd men of Israel; Twelve each man one to his father's house being and being all supervising sons of Israel to the father's house from sons twenty years and up all discharged army/assembly in Israel and being all the supervision- Six hundred and three thousand and five hundred and fifty. And the Levities for shaft their father are not supervised in them and agenda I Am to Moses to say; Yet shaft Levi not supervised and their heads not... But you them in the middle of the Sons of Israel and you supervise the Levities on for the Habitation of Appointment and on all the equipment and which (is) to him and they raise up surround (of) the Habitation and camp. And journey (of) the Habitation and (it's) standing (just) them the Levities, foreigner among them he dies. And the sons of Israel camp (each) man on (their) victory flag for armies/assembly (Yes Adolf Hitler was very Jewish in that respect and loved having those army standards displayed every where-Ed Yes we even did a long blog on one of Hitler's books-translator) And Levi camps surrounding the Habitation of Appointment and don't be irritated – Gathered witnesses- Sons of Israel. And watch out for the Levities. They watch out for the Habitation of Appointment and doing (for) Sons of Israel in which I Am directed therefore doing 2 I Am agenda to Moses and to Aaron to say man on the victory flag, in sign for house of their fathers, their (place) in Sons of Israel told from surrounding the tent of Appointment, the camp. Those camping East- place of sunrise The victory flag for camp Judah- for armies/assembly. And man for Sons of Judah Nahshon son of Amminadab And armies he supervised seventy four thousand six hundred. And camping on him, shaft Issachar and man to Sons Issachar, Nethual son of Zoar, and his arrmies/assembly supervising fifty four thousand four hundred. Shaft Zebulun and man for Sons Zebulun Eliab son of Helon. And armies/assembly and supervised by him ffty seven thousand four hundred. All the supervision to camp Judah one hundred eighty six thousand four hundred to armies/assembly foremost they journeying. Victory flag for camp Reuben in South for their armies/assembly and man for Sons of Reuben Elizur Son of Shedur and armies supervised fourty six thousand five hundred.. And camping on him shaft Simeon and man for Son of Simeon Shelumiel son of Zurishaddai. And armies/assembly supervised fifty nine thousand three hundred. And shaft Gad and man for Sons of Gad Eliasph son of Reuel. And armies/assembly supervised fourty five thousand six hundred and fifty.. All the supervised to camp Reuben one hundred and fifty one thousand four hundred and fifty for armies/assembly and second journeying. And journeying the tent Appointment Levities camping in the middle the camps with which they camp and journey each on his hand for their victory flags. Victory flag camp Ephraim by armies/assembly in West man for Sons Ephraim Elishama son of Ammihud, and armies supervised fourty five thousand five hundred, And on him shaft Manasseh and man for Sons Manasseh Gamaliel son of Pedahzur armies/assembly supervised armies thirty two thousand two hundred. And shaft Benjamin man for Sons Benjamin Abidan son of Gideoni and armies supervised thirty five thousand four hundred. All supervised for camp Ephraim one hundred and eight thousand one hundred. For armies/assembly the third journeying. Victory flag camp Dan -North for armies/assemblies and man Sons of Dan Ahiezer son of Ammishaddai and armies/assembles supervised sixty two thousand seven hundred and camping on him shaft Asher and man for Sons of Asher Pagiel son of Ocran and armies/assembly fourty one thousand five hundred. Shaft Naphtali and man Sons of Naphtali Ahira sons Enan and armies supervised fifty three thousand four hundred. All supervised camp Dan one hundred and fifty seven thousand six hundred to after they journey for their victory flags. These supervised Sons of Israel for house their father al supervised in camps for armies/assembly six hundred and three thousand five hundred and fifty. But Levities weren't supervised in middle (of) Sons of Israel with which I Am directed Moses and doing with all, the Sons of Israel directed (by) I Am Moses therefore camping for victory flags and therefore journeying man with families on house his father. 3 And these generated Aaron and Moses (Name reversal because Aaron is the first born and older – in these sign off statements time subject and location may be mentioned too-Ed) Time: Agenda I Am Moses Mount Sini. These names sons Aaron the first born Nadab and Abihu and Eleazer and Ithamar, these names sons of Aaron the priest the marked out which filled in hand for priest. And Nadab and Abnihu died to face I Am in approaching diverse fire to face I Am in ecosystem Sini and sons weren't being them. And priests Eleazar and Ithamar on face Aaron their father. And agenda I Am Moses to say; 'Approach shaft Levi and the standing and to before Aaron the priest and the manage him. And managing, watching over and watching over al the gathered witnesses to face tent Appointment to serve, serving the habitation. And watching over all tent Appointment and watching over Sons of Israel to serve serving the habitation. And giving the Levi to Aaron and to his sons and given given what to him from Sons of Israel and Aaron and his sons you supervise and watch over on priests and foreigner the among/within he dies. And agenda I Am to Moses to say: 'I see and take- the Levi from middle (of) Sons of Israel instead (beneath-Ed) all first born opening womb from Sons Israel and they being to me the Levities because to me all first born in day the smashed all first born in territory Egypt and the dedicated to me all first born in Israel from Adam/man or higher animal to me being I I Am I Am agenda to Moses in ecosystem Sini to say: 'Supervise Sons Levi to house their fathers to their families all male from sons new moon/month and up supervise them. And Moses supervised them on (Pi-unknown word-Ed) I Am with which he directed. And being these Sons of Levi in their names Gershon and Kohath and Merari. And these (are) the names of Gershon by their families; Libni and Shimei. And the sons of Kohath by their families Amram and Izhar, Hebron and Uuzziel. The sons of Merari by their famlies Mahli and Mushi these they famlies of Levi to house their fathers. To Gershon family- the Libni and the family the Shimei these that families the Gershon. Supervising in account all males from sons month and up supervising seven thousand five hundred. From families the Gershon after the habitation they camped in (the) west, and man house father for Gershon Eliasaph son of Lael and watching out (over) sons Gershon in tent Appointment the habitation and the tent from his covering and protection opening tent Appointment and hangings the yard and the protection opening (of) the yard which on the habitation and on the place of sacrifice surround and attachments to all his service. And Kohath families the Amrami and the families the Izharite and the families the Hebroni and the families the Uzzieli these that families- the Kohath. In accounting all makes from son month and up eight thousand six hundred watching over from watching the dedicated. From families son Kohath they camped sex shaft the habitation the south. And man house father for families the Kohath, Elizaphan son of Uzziel and the watching out for the box, the table and the lamp and the place of sacrifice and equipment the dedicated. Which they manage with them the room divider and all his service. And man man the Levi Eliazar son of Aaron the priest inspection keeping watch watching out (for) the dedicated. Merari the families Mahli and families the Mushi these that families Merai. And Supervising them from accounting all males from sons month and up six thousand two hundred. And man house father for the families Merari Zuriek son of Abihail on the sex shaft the habitation they camped north. And inspection for keeping watch (of) sons Merari (the) beams (of) the habitation and bars (No Ed not those sorts of bars-translator) and foundation and all equipment and all service. And pillars (for) the yard surround and their foundations and tent pegs, and attachments And they camping to front of the habitation- east to front tent Appointment place of sunrise Moses and Aaron and his sons keeping watch watch keeping the dedication for keeping watch (for) Sons of Israel and the foreigners the approach- die. All supervised the Levities which supervised (by) Moses and Aaron on (pi) I Am for families all male from sons month and up twenty two thousand. And I Am said to Moses supervise all first born males of the Sons of Israel from son month and up and put account (of) their names. And to take Levi to me I I Am instead all first born from Sons of Israel and in the shaft Levi instead all the first born in higher animals Sons of Israel. And he supervised Moses with which directed I Am all first born Sons of Israel and being all first born male in supervision from Sons month and up for supervising twenty two thousand two hundred and seventy three. And I Am agenda to Moses to say 'Take the Levi instead all the first born in Sons of Israel and in higher animals the Levi instead in higher animals and they being to me Levi I I Am and buy back the two hundred and seventy three excess on from first born Sons of Israel. And to take five, five value for each by value dedicated get twenty pence/gerah value Take the money to Aaron and to sons buy back excesses from the excess on buy back the Levi. From first born Sons of Israel he took the money one thousand three hundred sixty five value value the dedicated. And Moses gave the buy back money to Aaron and to his sons on 'pi' (Can we just make a meaning for that?-Ed No that is what everyone else has been doing-translator) I Am with which directed I Am Moses. 4 I Am agenda to Moses and to Aaron to say put heads Sons Kohath in middle sons Levi to their families to house their father. Form sons thirty year and up and till son fifty years all coming for service to do activity in tent Appointment. This activity (by) sons Kohath tent Appointment dedicated dedications. And Aaron coming and sons in journeying the camp and they descend room divider and protect and cover in her the Box Appointment. And give on him cover blind/skin the fine leather and spread dress up completely blue from upon and put branches on table (to carry it-Ed) they facing he spreads blue dress up and give it to him. The dish and scoops and hand bowls and cups the cast objects and bread the continual to him he being And they spread on him dress up crimson both cover him you cover blind/skin fine leather and put branches and take dress up blue and cover lamps the lighting and her lamps and tongs and fire pans and all equipment- her oil which he manages in her with them. And give her and all her equipment to covering blind/skin fine leather and give in bent down on the place of sacrifice the gold spread dress up blue covering him in covering blind/skin fine leather putting his branches (in so) taking all equipment in management which they manage them in dedicated and giving to blue dress up and covering them in covering blind/skin fine leather and giving on the bent down. And fat -the place of sacrifice and spreading over purple dress up, and giving on him all the equipment which they manage on him in them the fire pans and forks and shovels and bowls all equipment the place of sacrifice and spread on him cover blind/skin fine leather and put branches and Aaron completed and sons for covering the dedicated and all dedicated equipment in the camp journeying and after this coming; The sons of Kohath to put but not touch to dedicated or die these sons (of) Kohath they carry in tent of Appointment. And Eleazar sons of Aaron the priest supervises lamp oil and the burnt offering the heavens and presents the hold up marking out oil supervising all the Habitation and all which is in him dedicated in equipment. I Am agenda to Moses and to Aaron to say don't you cut off control stick in families Kohath from middle of Levi.. Do this to them- they live and don't die in pushing up to dedicated dedications. Aaron and his sons coming and carrying them each man on activity and to carry. And don't look with swallowing (you) up -dedicated dying. I Am agenda to Moses to say: 'Raise up heads- Sons of Gershon also they for house of their father by families. From sons thirty years to fifty years you supervise them all the coming to assemble to serve serving in tent Appointment. This service (for) families the Gershon for service (they) carry. And carrying hangings (of) the habitation and tent of Appointment, from his cover and cover (of) fine leather which is on him from over and above and protection (of) opening tent (of) Appointment. And hangings (for) the yard and opening protective gate (for) the yard which is on the habitation and on the place of sacrifice surround and attachments and all their service and all which is done with them serving on the direction of Aaron and his sons being all their service- sons of Gershon for all they carry and for all they serve and supervising them in keeping watch (of) all their carrying. This is the service of the families (of) Gershon tent of Appointment and keeping watch (of) them in hand (of) Ithamar son of Aaron the priest. Sons of Merari by their families by house of their father supervising them from sons thirty years and up till sons fifty years you supervise them all in coming for assembly to serve tent of Appointment. And this they keep watch (of) carrying for all their service in tent (of) Appointment-beams (of) the habitation and bars and pillars and foundations and pillars (of) the yard surround and their foundations and ten t pegs and attachments for all their equipment and for all their service and in names you supervise all keeping watch for their carrying. This service (of) families sons of Merari for all their service in tent (of) Appointment in hand of Ithmar son of Aaron the priest. And Moses and Aaron supervised and men the gathered witnesses sons of Kohathi for families and for house and their father. From sons thirty and up till fifty year all coming for assembly for service in tent (of) Appointment and being their supervising for families two thousand and seven hundred and fifty these supervised families the Kohathi all serving in tent (of) Appointment which (was) supervised Moses and Aaron on 'pi' I Am in hand of Moses. And supervising Gershon for families and for house of their father from sons thirty years and up till son fifty years all in assembling for service tent (of) Appointment. And being supervising for families for house their father two thousand six hundred and thirty these supervised families sons Gershon all serving in tent (of) Appointment which supervised Moses and Aaron on 'pi' I Am And supervising the families sons of Merari for their families for house (of) their father from sons thirty years and up till fifty years all the coming for assembly for service tent Appointment being supervising them for their families three thousand two hundred these supervised families sons of Merari which were supervised Moses and Aaron on 'pi' I Am in hand of Moses all them supervised which Moses supervised and Aaron the men Israel Levi for their families and for house their father from sons thirty years and up till son fifty years all coming for service serving serving carrying/raising up tent (of) Appointment being supervised eight thousand five hundred and eighty on 'pi' I Am supervising them in hand of Moses each man on his service and on his carrying, and supervised which I Am directed Moses. 5 I Am agenda Moses to say, 'Direct Sons of Israel and send from camp all skin disease and all flow and all unclean living beings. From male till female-you send to outside for the camp sending them and don't they (make) unclean. Your camp which I inhabit in your middle. And doing this Sons of Israel and sending them to the outside for the camp with which I Am agenda to Moses therefore doing the Sons of Israel. And I Am agenda Moses to say; 'Agenda to Sons of Israel man or woman because doing from all failure- Adam/man for falling off falling off in I Am and guilty (for) that. And handing over the failure which he did and the return the guilt in his head Joseph 20%/add one fifth on him and give to which (was) devastated by him. But if lacking for man (to receive the) repurchase for return (of) the guilt (then) to him the devastation is returned to I Am to (the) priest from to separate -ram the protective cover which covers on him. And all lifted up for all dedicated Sons of Israel which the priest approaching, being for him. And man his dedication for him being man which he gives to the priest for him being. And I Am agenda to Moses to say; Agenda to Sons of Israel and say to them each man because his wife she's gone off and is falling off falling off in him. And lying down for sex with a man in her she lying (get his) seed and but obscured from the eyes of her husband and she being covertly unclean and again lacking in her (because) she isn't caught! But crossing over on him breath (of) jealousy and jealous his wife and she being unclean if he crosses on him breath of jealousy and jealous (of) his wife isn't being- (being) unclean. And the man (also) wife come to the priest coming she approaching with her 5 kg barley flour (which) doesn't have oil in and not given on white (powder) because he's brought down jealousy from bringing down his male remembering surveillance. And she approaching the priest and standing to before I Am And the priest takes dedicated waters in manufactured scoop and from the dust which being from in floor (of) habitation the priest taking and giving to the waters. And the priest stands the woman to before I Am and lets loose her head (of) the woman and giving on her palms giving the jealous male giving her in hand (of) the priest being (put) in the waters the bitter- the from cum And the binding oath for her the priest and say to woman if not lay down-man (with) you and if not gone off, unclean, beneath your husband innocent from bitter waters-from cum this is. But because (has) gone off (from) beneath her husband and because you (made) unclean giving man in her lying down for sex from lacking status (of) husband; And in binding oath-the priest-the woman in binding oath-Allah/Being and saying the priest to the woman give I Am he you Allah/Being and to binding oath in middle your people/in you instead I Am in sex shaft (Nabal-Ed) flowing away/dead beat/'cunt' and your womb attacking. And coming (in) her the waters the from cum the that in you/your people to attack the womb and for dead beat/flow away/cunt sex shaft and she says believe (me) And the priest writes Allah/Being the that in account and wipe out to water to from cum. And she drinks the woman the from bitter from cum waters and coming in her the waters the bitter from cum and the priest takes from the woman's hand the jealous presents and vibrates the presents to before I Am and approaching her to place of sacrifice. And the priest (takes) hands full from the presents her memory and the burnt offering (for) place of sacrifice and after the woman drunk the waters and she drinking the waters (it) being if she unclean and she falling off falling off in her husband and he the waters coming into her, the bitter from cum- And her womb attacked and dead beat/cunt her sex shaft she becoming an Allah/Being woman in within her people. But if not she- unclean the woman clean she innocent and she -her seed seed! This Torah/regulation the jealous when she(has) gone off (from) beneath her husband and unclean. Or man which within her on him jealous breath and possessive of wife and he stands the woman to face I Am and the priest does to her all this Torah/regulation And being innocent the husband in surveillance and that woman carries surveillance. And agenda I Am to Moses to say agenda to Sons of Israel and say to them man or woman if he amazing to binding promise binding promise sign of dedication to the outside to I Am From wine and liquor, squeezed, fermented, wine and fermented liquor don't drink all barrelled grapes don't drink and grapes fresh and dry don't eat. All time sign of dedication from all which (is) made from grape vine, the wine from presses and till processed left overs don't eat All the time of the sign of dedication his sign of dedication don't approach on his head till from on the time which pressed/imprinted (same word used a little differently-Ed) to I Am dedicated being growing let loose (Num 5:18) head hair. All the time he the sign of dedication to I Am on life force (of the) dead don't come. For father and for mother, for brother and for sister don't he (being) unclean for them, in their death because sign of dedication his The Being on his head. All the time of sign of dedication- dedicated he is to I Am And because dying dies on him in instantly instance and unclean head sign of dedication and shave head in day (making) clean in day the seventh he shaves. And in day eight comes seated turtle doves or both sons of doves to the priest to opening tent Appointment. And the priest making one for failure and one as the rising transmission and cover on him with which failure on the life force and dedicate- head in that time. And sign of dedication to I Am time (of) his sign of dedication and the coming lamb- son a year for guilt in the time the foremost amazing because (became) unclean (in) sign of dedication And this Torah/regulation in time from on time of sign of dedication and he comes to opening tent Appointment and approaching approaches to I Am (with) lamb son year complete one for rising transmission and one female lamb daughter year complete for failure and ram one complete for completion and lifting container flat bread flour buns oil mixed in thins flat bread marked out oil and presents and drink offering. And the priest approaches to before I Am and doing the failure rising transmission. And doing the ram sacrifice completion to I Am on lifting container the flat bread and the priest doing his presents and drink offering. And the sign of dedication shaving- opening tent Appointment- head (of) sign of dedication and take head hair- sign of dedication given on fire which (is) beneath the completion sacrifice. And the priest takes the arm boiled from the ram and bun- flat bread one from the lifting container the thins flat bread one given on palms (of) the sign of dedication after he's shaved sign of dedication. And the priest vibrating them vibration and on arm the presents after the sign of dedication drank wine. This is the Torah/regulation sign of dedication who binding promise approaching I Am on his sign of dedication from for separation which turns back his hand scoop/palm ( So previously you had 'pi' so is this 'with pi'?-Ed Don't know don't care someone else should sort the word out-translator) his sign of dedication which he binding promise therefore and he made Torah/regulation his sign of dedication. And I Am agenda to Moses to say; 'Agenda to Aaron and sons to say this you bless Sons of Israel to say to them and you bless I Am and you keep watch and light I Am his face on you and you favour and he elevated I Am his face on you and put on you peace. And doing my name on Sons of Israel and blessing then 7 Being in the time Moses completed for standing the habitation marked out and dedicating him and all equipment and the place of sacrifice and all equipment and marked out and dedicating them. And the men of Israel approaching, house their father they men (of) the shaft they the standing over the supervised and coming approaching to before I Am six transport vehicles and twelve work animals transport vehicles on both the men and ox train for one and approaching them to before the habitation I Am agenda to Moses to say take from them and being to serve serving tent Appointment and give to them to Levi man with because his service. And Moses took the transport vehicles and the work animals and gave them to Levi. Both the transport vehicles and four (of) the work animals gave to sons Gershon-with 'pi'/scoop their service. And the four transport vehicles and eight work animals (were) given to the sons of Merari with 'pi'/scoop (for) service, in hand (of) Ithamar son of Aaron the priest. And sons of Kohath (he) didn't give to because (they) serve the dedicated on their shoulders (Isa 11:13) they carry. And the men approaching experienced (with) the place of sacrifice in time the marked out and and they approached the men approaching to before the place of sacrifice. I Am said to Moses one man for day one man for day approaching their approach. The foremost approaching Nahshom son of Ammindab from shaft Judah (You see he does love Jews after all!-Ed Yes I 've yet to see a line about Gad or Asher-translator. Well keep your eyes peeled the Torah can always surprise us.-Ed) He approaching with money dish one hundred and thirty value. Bowls one money seventy value, value- the dedicated both full flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year, for rising transmission. One hairy goats goats for failure and sacrifice and the completion work animal, both rams five breeder goats five lambs son-year five (for) this approach.(by) Nahshom son of Amminadab. On the both day Nethnel approached son of Zuar man Issachar approaching Approaching approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams he fiver breeder goats five lambs son-year five (for) this approach (by) Nethanel son of Zuar. (So Ed do you think we can cut and paste our way through this?-translator) on the third day man for sons of Zebulun Eliab son of Helon. Approaching approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son year this approaching Eliab son of Helon. On the fourth day man for Sons of Reuben Elizur on of Shedeur approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son year this approaching Elizur son of Shedeur. On the fifth day for sons of Simeon Shelumiel son of Zurishaddai approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Shelumiel son of Zurshaddai. On the sixth day man for sons of Gad Eliasph son of Deuel approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Eliasph son of Deuel. On the seventh day for sons Ephraim Elishama son of Ammihud approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Elishama son of Ammihud. On the eighth day man for sons of Manasseh Gamaliel son of Pedah Zur approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Gamaliel son of Pedah Zur. On the ninth day man for sons of Benjamin Abidan son of Gideoni approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Abidan son of Gideoni. On the tenth day man for sons of Dan Ahiezer son of Ammishaddai approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Ahiezer son of Ammishaddai. On the eleventh day man for sons of Asher Pagiel son of Ocran approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Pagiel son of Ocran. On the twelfth day man for sons of Naphtali Ahira son Enan approached (with) money dish one hundred and thirty value bowl one money seventy value, value the dedicated both full of flour mixed (with) oil for presents. Scoop one- ten (weight) gold filled (with) burnt offering. One bull, son of work animal, one ram one lamb son-year for rising transmission. One hairy goat, goats for failure and sacrifice and the completion work animal both rams, fiver breeder goats five lambs-son five this approaching Ahira son of Enan This the experience (of) the place of sacrifice on day (of) marking out Him from men of Israel, money dish- twelve. Bowls- twelve Gold scoops-twelve... the one plate- one thirty (value) the one bowl seventy (value) all money dishes two thousand four hundred value- value the dedicated. Twelve gold scoops filled (with) burnt offering, the scoop ten ten value the dedicated. Twelve the gold scoops one hundred and twenty (value) All higher animals for rising transmission twelve bulls twelve rams lambs sons-year twelve and their presents. Hairy goats- goats twelve for failure and all work animals sacrifice the completion twenty four sixty rams sixty breeder goats sixty lambs sons-year this experience (of) the place of sacrifice after he marked out. And Moses came to tent Appointment to agenda him and he heard the voice from speaking/ecosystem to him from on the protective cover which (is) on the box the Appointment from between both the angels agenda to him. 8 I Am agenda to Moses to say; 'Agenda to Aaron and say to him in raising the lamps on (the) fore front facing the lamps those on her lamps with which directed I Am Moses This making the lamp metal worked gold until her sex shaft till her flowers she with mirror which I Am showed Moses therefore made the lamp. And I Am agenda to Moses to say:'Take the Levi from middle (of) Sons of Israel and (make) them clean. This doing for them for cleaning. This- on them (for) cleaning and transferring- razor over all their flesh and washed in their dress up and cleaned. And take bull-son of work animal and presents flour mixed in oil and bull both son of work animal you take for failure. And approaching the Levi to front tent Appointment and gathering all gathered witnesses Sons of Israel. And approaching the Levi to before I Am and supporting-Sons of Israel- their hands on the Levi. And Aaron vibrating (for) Levi vibrating to before I Am from Sons of Israel and being to serve serving I Am And the Levi support their hands on head of the bulls and make the one-the failure and the other rising transmission to I Am to cover on the Levi. And the Levi stand to front (of) Aaron and to front his sons and present them vibrating to I Am And separate the Levi from middle Sons of Israel and being to me the Levi. And after therefore coming- the Levi to serve tent Appointment and clean them and vibrate then vibration because their giving their giving them to me from middle (of) Sons of Israel instead opening all wombs (of) first born all from sons Israel to take them to me because to me all first born in Sons Israel- in Adam/man and in higher animals in day the strike down all first born in territory Egypt the dedicated to me. And taking the Levi instead all first born in Sons of Israel and gave the Levi giving to Aaron his sons from middle (of) Sons of Israel to serve Sons of Israel in tent Appointment and to cover on Sons Israel and to being in sons Israel plague in push up Sons of Israel to the dedicated. And doing Moses and Aaron and all gathered witnesses Sons Israel for Levi with all which I Am directed Moses to Levi therefore doing to them Sons of Israel. And the Levi clean washing their dress up and vibrating Aaron vibrating them to before I Am he covered on then Aaron to clean them. And after therefore the Levi coming to serve serving tent Appointment to before Aaron and to before his sons with which directed I Am -Moses on the Levi therefore doing to them. I Am agenda to Moses to say this which for Levi from son- twenty five years and up come to discharge discharging in serving tent Appointment. But sons fifty years return from serving the serving and don't he serve after. And manage his brothers in tent Appointment to keep watch keeping watch but not serving he serving with as a result you doing for the Levi in keeping watch of them 9. I Am agenda to Moses in ecosystem Sini in year the both to discharge from territory Egypt in revival the foremost to say; Sons of Israel doing the Pesakh/hop over in appointed time fourteenth day in revival/new moon this between the darks you do him in appointed time with all the game rules and all decision making you do in him. And he agenda Moses to Sons of Israel to do Pesahk and doing the Pesahk/hop over in the foremost fourteen days for new moon/revival between darks in ecosystem Sini with all which I Am directed Moses therefore the Sons of Israel did And being men which being unclean in life force Adam/man and not able to do the Pesakh/hop over in that day and approaching to before Moses and to Aaron in that day and he said to those men giving the unclean for live force-Adam/man...for what? Rebuking for loss (of) approach approaching I Am in appointed time in middle (of) Sons of Israel. They said to Moses: Stopped and keeping watch what he directs- I Am for you. I Am agenda to Moses to say; Agenda to Sons of Israel say each man because he is unclean for life force or in (the) way far off to you or for your generations and doing Pesakh/hop over to I Am In the both new moon/revival fourteenth day the darks doing him on flat bread and bitters they eat. And don't the other part from him till day break and bone he doesn't batter- In him with all Torah/regulation the Pesakh/hop over doing him. But the man which he clean in the way and he doesn't -ceased to do the Hop Over Pesakh cut off the living being.-that from her people because approaching I Am Don't approach in appropriate time! The failure that man carries. And because foreigners are from you people foreigner doing Pesakh to I Am Torah/regulation the Pesakh/ hop over the with decision making therefore he does Torah One being to you- And foreigners and natives of the territory. And in day- standing the habitation covered (by) the surveillance, the habitation for tent the gathered witness. And in dark being on the habitation with seeing fire till day break. Therefore he being continually the surveillance and he covered and seeing fire for night. And to 'pi' the transportation the surveillance from above the tent and after- therefore they journey- Sons of Israel and in place which he inhabited there/heaven jou the surveillance there/heaven/name/Shem and camped Sons of Israel on 'pi' - 'focus' I Am and journeyed Sons of Israel and on 'focus' I Am and camped in time which he inhabited the surveillance on the habitation he camped. And in the lengthening- the surveillance on the habitation n increasing time and keeping watch Sons of Israel keeping watch (of) I Am and didn't they journey. And there is which being the surveillance in little time on (the) habitation on focus I Am he camped and on focus I Am they journeyed. And there is which he being surveillance from dark till day break and rising up the surveillance in day break the journeyed if days if the new moon/revival in lengthening days the surveillance on the habitation to inhabit on him and he camped Sons of Israel and didn't journey but in the rising up they journeyed on focus I Am and camped and on 'focus' I Am journeyed keeping watch (on them) I Am keeping watch on focus I Am in hand (of) Moses. 10 I Am agenda to Moses to say; Do for you two trumpets -silver metal worked you make then and being for you for calling the gathered witnesses and for journeying (from) camps. And blast in them and they gather to you all the gathered witnesses to opening tent of gathering. And of in one blast and gathered to you the men heads thousands Israel. And blast roar and journey the camps camping east. And blast roar second and journey the camps camping south blast he blasts for them journeying. And in the gathering they gather your blast and not your roar. And sons of Aaron the priest blast the trumpets and being for you for game rules for all time generation to generation. And because you come to war in your territory on the competition the pressure (on) you and the roar on the trumpets. And you (will be) remembered to before I Am your The Being and your Jesus/salvation from your enemies And in time of happiness and in appointed time and in the head of new moon/revival and blast in trumpets on your risings and on your sacrifice your completion being for you for memory to before your The Being I I Am your The Being. And he being in the second year in second new moon twentieth day in new moon he raised the surveillance from on the habitation the gathered witness. And journeyed Sons of Israel to journeying from ecosystem Sini and he inhabited the surveillance in ecosystem Paran. And journeying in the foremost on focus I Am in hand Moses and journeyed victory flag form camp (of) sons of Judah in the foremost for their armies/assembly and on his army/assembly Nahson son of Ammidab. And on arm/assembly shaft sons of Issachar: Nethanel son of Zuar. And on the army/assembly shaft sons of Zebulun Eliab son of Helon. And the descending the habitation and journeying Sons of Gershon and sons of Merari and carrying the habitation and journeying victory flag camp Reuben for their armines and on the army/assembly Elizur son of Shedeur and on the army/assembly sons of Simeon Shelumeiel son of Zurishaddai. And on the army/assembly sons of Gad Eliasph son of Deuel. And journeying the Kohathities carrying the dedicated and they stand the habitation till they come. And journeying the victory flag camp sons of Ephraim for their armies/assembly and on the army/assembly Elishama sons Ammihud. And on army/assembly shaft sons of Manasseh Gamaliel son of Pedahzur. And on army/assembly shaft sons of Benjamin Abidan son of Gedeoni. And journeying victory flag camp sons of Dan from gather for all the camps for their armies/assembly and on army/assembly Ahiezer son of Ammishaddai. And on army/assembly shaft sons of Asher Pagiel son of Ocran and on army/assembly shaft sons of Naphtali Ahira son of Enan. These journeys (of) sons of Israel for armies/assemblies (as) they (were) journeying. And Moses said to Hobab son of Reuel (from) the Midian (He was an Arab!-Ed) close relative (of) Moses (Ed lets pray- Father currently some people are very anti Arab and anti Islam yet they are close- as close as you can get to Moses- give us that closeness and love and respect that Moses had amen) them journeying (too!) we on the place which I Am said he giving to you- Go with us! And (it will be) good with you/going. Because I Am agenda good to Israel And he said to him – No going because if to territory and to my people I go But he said don't please abandon us because on therefore -you know our camp in ecosystem and being for us for eyes. And being because you go/on us our people and being good that which (is) I Am good our people and good for you/going. And they journeyed And they journeyed from mountain I Am (Jabal Allah) route three days and box of agreement I Am journey to before- route three days to Torah/regulation relaxation. Surveillance I Am on them in (that) time in journeying from the camp. And being in journeying the ark Moses said stand I Am and he open your enemies and they- extraction, hate from before you. And her rest he said Return!- I Am increasing thousands (on thousands) Israel. 11 And being the people with standing firm -evil in listening out -I Am he hearing I Am passionate anger and she burning them fire I Am and he ate up in end (of) the camp And he crying out the people to Moses. And he interceded Moses to I Am and drowned the fire. And calling name (of) the place (of) that Taberah/she burnt, because burnt in them fire I Am (Look! I Object to this being in Torah! Nothing bad ever happens OK!-Ed Lets stick to translating-translator) And the gathering which in approach they really wanting really wanting and returning and he wept also Sons of Israel saying if (only we could) eat flesh. Remember the fish which we ate in Egypt for nothing The cucumber and the melon and the weeds (maybe something else) and onion and garlic. And now our life force and she dried up lacking all separated to mana for our eyes. And mana like seed Gad/coriander and he he observes like surveillance the separated out. And they lashed out the people and collected and grinded in millstones or crushed in crushers and boiled in pan and made him cakes being taste with taste moistened (with) oil. And hailing the dew on the camp (at) night descending mana on him (John 6:30-33) And Moses heard the people weeping for his families (each) man for opening (of) his tent and passionate anger I Am really (angry) and in the eyes of Moses -evil. And Moses said to I Am- why the evil for your servant? And why doesn't finding favor in your eyes – (the) burden of all this the people on me? I because Torah/regulation (of) all this people or I because I going because your say to me put in your game rules with which (is) his burden the consistency the innocent on the territory you keeping watch for his fathers From lacking flesh for beneath for all this people because they wept to me to say give flesh and we eat... I can't I because for separate to carry all this people because weighty for me. And if with this doing to me -kill me please kill! If I have found favour in your eyes And to see in evil I Am said to Moses gather to me seventy men from elders which you know because elders (of) people and officials you take them to tent Appointment and they assemble there with you. And descending and to agenda with you there under influence from the wind/spirit on you and put on them and they carry with you the burden of the people and don't you carry to separate you. And to the people you say; 'Dedicate yourselves for after and eat meat because you wept in the listening (of) I Am to say if eating flesh because best for us in Egypt and he gives I Am to you flesh (John 6:52-56) to eat Not time you eat and not (just) days and not five days, and not ten days and not twenty days till new moon days till when discharging from your face and being to you for vomit for the reason because you melt down- I Am which you approach and wept to before to say why the discharging from New York. But said Moses 'six hundred thousand feet the people which I because approach- And you say I give them meant to eat a new moon of days! The flock, and work animals- he slaughtering them and discharge for them....if all the fishes in sea for them and discharging for them I Am said to Moses the hand I Am cut down? Now you see the highly valued (for) you agenda or not. (Yes I'm waiting to see a few things too-translator) And he discharge Moses and agenda to the people agenda I Am and gathered seventy men elders (of) the people and stood them surrounding the tent I Am descended in surveillance and agenda to him and his influence from spirit/breath which (was) on him he gave on the seventy and he being with resting on them the spirit and they prophesied, and didn't Joseph- additional. And returning both men in camp name of the one Eldad and the name of the second Medad and rested on them the spirit and they (too) in being written- And weren't discharging (from) the tent they prophesied in the camp. And a youth running told to Moses and said Eldad and Medad the prophets. As a result Joshua son of Nun – Moses manager from in after said; 'Master Moses all them! And Moses said to him; 'Are you jealous? If I Am takes all the people-prophets because I Am gives the spirit on them. And Moses -Joseph/additionally to the camp he and the elders of Israel. And spirit/wind journeyed (in) quails from the sea and left on the camp with travel (a) day (from) here and travelling day here and surrounding the camp and meters on the face of the territory And he stood the people all that day and all night and all the day after and he gathered the quail and the trivial (amount) gathered tenth-gallon volume- (Or two oil drums-Ed Well heaps!-translator) And he stretched for them stretching surrounding the camp. And flesh again (for) him between their teeth even before he cut off ...Passionate anger I Am in people and he hand I Am in people really increasing plague. And called the name of that place Kibroth Hattaavah/ Burial Dread and the people journeying in the yard being in the yard. 12 Miriam agenda to Aaron in Moses on Torah/regulation- Wife the Ethiopian for taking because woman- Ethopian for taking And said; Nothing! So....in Moses I Am agenda ...the doesn't....also in us. Agenda hearing I Am – And the man Moses really humble, From all the men which face the ground. And I Am said: Instantly to Moses and to Aaron and to Miriam discharge you three (to) tent Appointment and the three of them discharged. I Am descended in standing surveillance and stood (at) opening tent and called Aaron and Miriam and discharging them both. And said hear please agenda if being you prophets I Am in seeing to him known in dream and agenda to him. Don't therefore- my servant Moses in all my house- he consistent. Face to face agenda in him and from seeing and not in riddle but likeness (of) I Am expect to see but investigating weren't you terrified to agenda in my servant in Moses? Passionate anger I Am in them and going the surveillance turned away from on the tent. And look! Miriam from skin disease like snow and Aaron to Miriam- Look! Skin disease! And Aaron said to Moses 'Oh what! Master don't please settle on us the failure which fantasy we failed. To please her with death which in discharging from mother's womb and eating half her flesh (Job 3:11) Moses crying out to I Am to say The please heal please her! I Am said to Moses. If he father's sex shaft- cum in her face then won't her disgrace- seven days she enclosed seven days outside the camp and after she gathered. And she enclosed Miriam outside the camp seven days and the people didn't journey till the gathering (of) Miria And after journeyed, the people from Hazeroth/In the yard and camped in ecosystem Paran 13 I Am agenda to Moses to say send going men and he marks out territory Canaan which I give for sons of Israel- one man, each one for shaft (of) fathers and you send all men from them. And Moses sent the from ecosystem Paran on focus I Am, all them head men Sons of Israel they (were) and these names: For shaft Reuben- Shammua son of Zaccur. For shaft Simeon Shaphat son of Hori. For shaft Judah Caleb son of Jehunneh. For shaft Issachar Igal son of Joseph. For shaft Ephraim Joshua son of Nun For shaft of Benjamin Palti son of Raphu. For Zebulun Gaddiel son of Sodi. For shaft of Joseph (This is an innovation- Manasseh being called-Joseph-Ed Yes but almost every time the tribes are listed the order is mixed up Gen 45:24-translator) Gtaddi son of Susi. For shaft Dan Ammiel son of Gemalli. For saft Asher Sethur son of Micheal. For shaft Naphtali Nahbi son of Vophsi, for shaft Gad Geuel son of Maki these names (of) the men which Moses sent to mark the territory Moses called to Joshua son of Nun Joshua Moses sent them to mark out territory Canaan. And said to them going this in negev/south and on you the hills and you see the territory. What she and the people the returning in her the taking hold (of) her the abandoned/pathetic, the least (in) her or increasing, and what the territory which he returns in her the good she or evil what the cities which he returns in them in camp or in defence? And what the territory, her fatness or leanness is there in her? Tree or lacking? And yours to take hold and to take from fruit (of) the territory and the days in time in first fruit grapes. And on and marking out the territory from ecosystem Zin till Rehob/extend Leba Hamath. And on from Negev/south and he came to Hebron and there (were) Ahiman, Sheshai, and Talmai children (of) the Anak and Hebron binding oath years built to face Zoan Mizraim And came to take possession Eshcol/clusters and cut off from there picking clusters grapes one and carried in bent down in both from the pomegranates from figs for (that) place called take possession (of) clusters/Eschol on concerning the clusters which they cut from there- Sons of Israel. And returning from border (of) the land from end (of) forty days. And going came to Moses and to Aaron and all the gathered witnesses- Sons of Israel in ecosystem Paran -dedicated and returning agenda and all the gathered witnesses saw the fruit of the territory. And accounting to them and saying we came to the territory where you sent us and yet flowing milk and honey she being her fruit. To nothing because strong the people the remaining in the territory. The cities -defended- really great! And but- Children of Anak! See Them! Remaining Amalek in territory negev/South and Hitti and the Jebus and the Amor remaining in the mounts and the Canaan remaining on the sea and on hand the Jordan. And Caleb Silence. People to Moses and said 'Go we go and we manage her because- he everything- we all for her.' And the men who on him his people they said; 'Not able to rise up to the people because take hold he from us' And discharging gossip (of) the territory which marked her to Sons of Israel, the say; 'The territory we crossed in her to mark out- territory eating her remaining and she and all the people which we saw measure and there we saw the fallen, sons of Anak from the fallen we being in our eyes like locusts and therefore we were in their eyes 14 And raising up all the gathered witnesses giving voice and weeping the people that night. And murmuring on Moses and on Aaron Sons of Israel all the Sons of Israel said to them all the gathered witnesses for it we died in Egypt territory or the ecosystem, this for it we died. And why I Am from coming us to this land to fall in weapon our wives and toddlers being for plunder. The isn't good return Egypt. And they said each to the other; Give leader and return to Egypt! And Moses and Aaron fell on faces to before all gathering gathered witnesses Sons of Israel. Joshua son of Nun and Caleb son of Jephunneh from the marking out the territory ripped their dress up and said to all the gathered witnesses Sons of Israel to say; 'The territory which we crossed in her to mark out she (is) really really good territory. If I Am delights in us and we come to the territory this he gives to us territory which she (is) flowing milk and honey. Surely in I Am to your wandering and you to terror (with) people (of) the territory because our war/bread they (are) Turn away image from on them and I Am us to your fear (of) them. But said- all the gathered witnesses to throw stones (at) them in stoning. And weight of I Am (was) seen in tent Appointment to all Sons of Israel. And I Am said to Moses till when insulting me, this the people, till where? Don't they believe because in all the confirming signs which I do in among him … And I yet in agenda and head it up and make it. You! For nation and greater from him And Moses said to I Am the Egyptians hearing because you raised up in your power this people from within them and say to remaining (in) the territory this- hearing because you I Am in within this people which eye to eye saw you I Am in your surveillance standing on them and in surveillance pillar you going before them in day and pillar of fire at night and this people dying like one man and the nations say which heard your heard to say from separation I Am is able to come (with) his people to the territory which he binding oath to them but slaughtered in ecosystem. And now he grows please power Master with which your agenda to say I Am lengthening passion increasing kindness carrying surveillance and diverted and innocent to innocent supervising surveillance fathers on the sons to third and fourth Mercy please for surveillance (of) this people with great your mercy and with which you carry for this people from Egypt and till this, I Am said; my mercy with your agenda. And however I living and he fills honor I Am all the territory because all the men the seeing my honor and signs which I do in New York and in the ecosystem but they distress signal me this ten times and didn't hear in (my) voice. If seeing the territory which I binding oath to them and all from insult won't see But my servant Caleb held to being after spirit in him/his people and he complete after me and he coming to the territory which came there -his seed he heads it up! And the Amalek and the Canaan remaining in deep valley … After journey the ecosystem way -Terminating Sea I Am said to Moses and Aaron to say; 'Till when for gathered witnesses – this evil which the insulting on me, insulting Sons of Israel where they insulted on me- I heard. Say to them I Live speaks I Am if not with which your agenda therefore- I do to you in this ecosystem, your carcass falls and all of you supervised to all from account from sons twenty years and up who insulted-you on me won't you come to the territory which I raised up/carry -my hand to inhabit you in her because if Caleb son of Japhunneh and Joshua son of Nun and your toddlers which you said for plunder and being and them coming and they experience the territory which you melted down in her. And your carcasses they fall in this ecosystem. And your sons being grazing in (the) ecosystem forty years and they carry your prostitutions till complete carcasses in ecosystem. In accounted time which you marked out the territory forty days time for years day for year You carry your surveillance forty years and experience your terms I I Am I agenda if not this doing for all the gathered witnesses the shepherding this, those appointed on me in the ecosystem this they incomplete and there and they die. And the men which Moses sent to mark out the territory and they returned and insulted on him all the gathered witnesses to discharge gossip on the territory. And they died the men discharging gossip the territory companion – in plague to before I Am. But Joshua son of Nun and Caleb son of Jephunneh lived from these men the going ones to mark out territory. And Moses the agendering these to all Sons of Israel and they the people really lost! And getting up early break of day and up to the head of mounts saying Look! We go to the place which I Am said because we failed. And Moses said; 'To what? This your crossing over? Focus I Am this won't move up, to you on because lacking I Am in among you and you won't plagued to face your enemies because the Amalek and the Canaan (are) there to face you and you fall by weapon because on therefore you turned from after I Am and won't being I Am with you/your people. But they developed to on to the head mountains but box (of) agreement I Am but Moses didn't grab, (it) from among the camp. And the Amalek and the Canaan descended, remaining the mounts this and his desire and struck down (meaning of these two words unclear-Ed) till the capture. 15 I Am agenda to Moses to say; Agenda to Sons of Israel and you say to them because you came to territory from your return which I give to you and you do fire to I Am rising transmission or sacrifice to amazing binding promise or in offering or in from your appointments to do relaxing breath for I Am from the work animals or from the flock and the approach you approaching your approach to I Am presents (of) tenth/5Kg flour and mixed (with) 2 litre/half gallon oil. And wine for drink offering half gallon/2 litres making on the rising transmission or sacrifice for the single lamb. Or for ram you make present 10Kg/ two tenths flour mixed in oil – 3 litres closer to a gallon; and wine approaching relaxing breath for I Am and because you (are) making son of work animal rising transmission or sacrifice for amazing binding promise or completion for I Am and approaching on son (of) work animal present- flour three tens/15Kg mixed mixed with oil 4 litres/gallon and wine approaching for drink offering 4 litres/gallon fire relaxing breath to I Am With as a result doing to the single bull or for the single ram or for the animal in lambs or in goats. With account which you do with result you do with their accounts all the natives doing with result approaching these fire relaxing breath to I Am. And because foreigners your foreigners or which in your middle for generation to generation doing fire relaxing breath to I Am with which you doing therefore doing. The gathering one game rule for you with foreigners being to before I Am One Torah/regulation and one decision making being for you and foreigners- your foreigners. I Am agenda to Moses to say; Agenda to Sons of Israel and say to them you come to the territory which I from coming (with) you there. And being in your eating from the territory food lifting up lifted to I Am Foremost your dough bun lifting up lifted -threshing floor therefore lifting her up. From foremost your dough give to I Am your present for generation to generation. And because you error but not doing all the directions- These which I Am agenda to Moses. All which I Am directed on you in the hand of Moses from the time when I Am directed and on your generations. If being from the eyes of the gathered witnesses he does for error and doing (Seen by) all gathered witnesses Bull- son of work animal one for rising transmission for relaxing breath to I Am and present him and drink offering with decision making and single hairy goat- goats single for failure. And the priest covers on all the gathered witnesses Sons of Israel, and forgiving them because her error and they came – their approaching fire to I Am and their failure to face I Am on their error. Forgiving all gathered witnesses Sons of Israel and foreigners in them because for all the people in error. But if single living being fails with error and she approaching (with) goat- daughter, one year for failure and protective cover the priest on the living being the error in failure in error to before I Am for protective cover on him and he forgiveness for him. The natives in Sons of Israel the foreigners in them single Torah/regulation being to you for doing in error. And the living being which she does with hand lifted who (is) the native or who (is) foreigner I Am he taunting and she cut off that living being from among her people. Because I Am agenda despising and from his direction trampled cutting cut off that living being in her surveillance. And being the Sons of Israel in ecosystem found a man collecting wood in day (of) rest/Sabbath. And approaching him, those finding him collecting wood to Moses and Aaron and to all the gathered witnesses. And possessing him in from keeping watch because not spread what done to him. I Am said to Moses; 'dying die, the man throw stones him (with) stones. He died with which I Am directed Moses. I Am to Moses to say; 'Agenda to Sons of Israel and to say to them doing to them tassel on flare/wing (Matt 9:20) (of) their dress up for generation to generations, and give on tassels the wing/flare (A critical word because in the prophets it refers to 'Ephraim flying in- Isa 11:14'-Ed) twisted blue. And being to you for tassel and you see him and you remember all form directives I Am and you do (for) them after for your heart and after your eyes which your prostituting after them. For as a result you remember and you obey all me direction and being dedicated to your The Being. I I Am your The Being which the discharge you from territory Egypt for being for Being I I Am your Being. 16 Korah – collecting- Son of Izhar son of Kohath son of Levi and Dathan and Abiram son of Eliab and On son of Peleth son of Reuben. And getting up to face Moses and men from Sons of Israel two hundred and fifty men gathered witnesses called from appointed time men there/name/reputation. And gathering on Moses and on Aaron and said to them increase for you because all the gathered witnesses all them (are) dedicated and inside them I Am And investigating (why do) you raise up on gathering (of) I Am? Moses heard and fell on his face and agenda to Korah and to all his appointed to say (at) day break and appointment I Am which to (confirm) the dedication and approaching to him which selecting in him and approaching to him. Do this, take for your firepans- Koran and all his appointed and take in then fire and put on it burnt offering to before I Am from after being the man he I Am selects he (is) dedicated increasing for you sons of Levi. And Moses said to Korah- listen please sons of Levi. Trivial form you because in the separated poor the Being Israel from appointed Israel to approach to him and to serve you serving habitation (of) I Am and to stand to before the gathered witnesses to manage them. And approaching all of you, sons of Levi (with) you but looking for also priests. For therefore he and all your appointed the appointment on I Am and Aaron. What he because you insult on him? Moses sent to call Dothan and Abiram sons of Eliab and they said; Not getting up! Because trivial (that you were) raised from territory flowing milk and honey for us to die in ecosystem? Because you turn on us also the turning (away) As well, not to the territory flowing milk and honey we came to and given to us take possession (of) country and vineyards ...the eyes of these men you gouge out! No we won't rise! Moses (was) really passionate saying to I Am to turn to their present, I didn't put from them, not a single donkey, I'm bad? After them! (Good I love action!-Ed) And Moses said to Korah he and all your appointed be to before I Am you and them and Aaron for tomorrow. And take (each) man his fire pan and you give on them burnt offering and the approaching to before I Am (each) man fire pans- two hundred and fifty fire pans and you and Aaron (each) man his fire pans. Taking (each) man his fire pans and gave on them fire and put on them burnt offering and they stood (at) opening tent Appointment, Moses and Aaron. (Can you feel the tension building here!-Ed) And gathering on them Korah, all the appointed to opening tent Appointment and saw weight (of) I Am (So how do you see that? Well you kinda feel it as well as seeing it-translator) to all the gathered witnesses. I Am agenda to Moses and to Aaron to say: Separate from middle this gathered witnesses and eat them with -Break! But fell on their faces and the said The The Being the spirit to all managing the single man he fails and on all the gathered witnesses you (are) irritated. I Am agenda to Moses to say; Agenda to the gathered assembly to say the on from surrounding to habitation, Korah, Dathan and Abiram. And Moses stood going to Dathan and Abiram and going after elders Israel. And agenda to the gathered witnesses to say 'Turn away! Please from on tents (of) these deviant men and to touch in all which (is) for them... If you consumed in all their failure. And on them from habitation, Korah, Dathan, and Abiram from surrounding. And Dathan and Abiram discharged standing up (at) opening (of) their tents and their wives and their sons and toddlers. And Moses said this: 'You know because I Am sent me to do all the doings these, because not from my heart! If with dying all men these dying and supervise all men supervised on then not I Am sent me. But if for filled I Am for filling and opening the earth her mouth and swallows them and all which (is) for them and descending them alive to Sheol/death and you experience because they insulted – these men I Am And being as he with all for agenda and theses agendas and the ground ripping in half (This word previously used Gen 7:11,22:3 Exodus 14:16/22) which was under them. And the territory opened her mouth and swallowed them and their houses and every the Adam/man which Korah and all their gains, they descending and all which (was) theirs alive to Sheol/death and she covered on them the territory and separated from the middle (of) the gathered. And all Israel which and those surrounding and escaping to call because the said 'if she swallows us!' the territory. And fire and discharging from I Am and lost two hundred and fifty men approaching (with) burnt offering. I Am agenda to Moses to say; 'Say to Eliazar son of Aaron priest and raise the fire pans and the burnt and the fire spread away because (it is) dedicated. Fire pans (of) these failed in their life force and making (from) them metal worked -explosive device/blast plates over laid for the place of sacrifice because the approaching to before I Am and (being) dedicated and being for confirmation sign for Sons of Israel. And they took- Eliazar the priest the fire pans the bronze which (was in) the approaching and burnt and metal worked overlaying for the place of sacrifice. Reminder for Sons of Israel for the reason which not (any) man approaching, foreigner which is not from seed of Aaron he for the burnt offering burnt offering before I Am (1 Kings18:38/39) and not being like Korah and his appointed with which I Am agenda in hand (of) Moses to them. And all the gathered witnesses murmuring Sons of Israel and after on Moses and Aaron to say (because of) you they -people died. I Am And being in the gathering (of) gathered witnesses on Moses and on Aaron and facing to tent from Appointment and look! Covered surveillance! Seeing with weight I Am. And agenda I Am to Moses to say; Lift from the middle (of) these gathered witnesses- and eat them with ...Breaking falling on their faces Moses and Aaron saying take the fire pans giving on them fire from the place of sacrifice and put burnt offering and going hurrying to the gathered witnesses and covering on them because discharging (was) the irritation from face I Am the wounding/common-the plague. And Aaron taking with which Moses agenda and he ran to the middle (of) the gathered assembly and Look! Wounding/common plague in the people! And giving the burnt offering to cover on the people. (Prophets take note!-Ed) And stood between the dying and between the living and stopped/life changing event the plague. And the dying being in plague- fourteen thousand seven hundred (Well I guess that was the end of Israeli popular democracy for a while-Ed) from separation (of) the dead on the agenda (of) Korah. And returning Aaron to Moses at opening of tent Appointment and the plague stopped/life changing event. I Am agenda to Moses to say; Agenda to Sons of Israel take from them shafts) Tribe from house of father (The word Father has a sexual meaning of tent pole holding up the tent- male erection this word shaft is a variation on this double meaning-Ed) from each the men for house of their fathers (Once and for all time sorting out which is the leader tribe...Ed Fat chance-translator) Twelve shafts (each) man/tribe and write his name on the staff. And name Aaron you write on the staff- Levi (Yes and they probably wrote your name on the staff Ephraim-Ed Come on I'm not that vain am I?-translator) because single staff for head of house of his fathers. And you give them to tent Appointment to face Appointment which Appointed for you there/heaven/name etc. And being the man which select to him his staff he fruits and the settling on/male balls from on your murmuring Sons of Israel they which murmur on you. Moses agenda to Sons of Israel and gave to him all their men shafts for single man single shaft for home of fathers twelve shafts and shafts to before I Am in tent Appointment. And being from after and came Moses to tent Appointment and being flowering shaft Aaron for house Levi and he discharged flowers and he blossomed blossoming and camel/yielded almonds! And Moses discharged all the shafts from for face I Am to all Sons of Israel and the saw and taking (each) man from shaft. And said I Am to Moses and returning Aaron's shaft to front Appointment to keep watch for sign for sons of rebellion and completion (of) their murmuring from on me -and to die. Moses did with which directed (by) I Am to him therefore doing. Sons of Israel said to Moses to say; 'Look! We're afraid we're destroyed all or us destroyed! All the approaching approach to habitation I Am dying die and if we completely die.... 18 I Am said to Moses and Aaron you and your sons and house of your father yours carry surveillance (for) the habitation your priests. And also your brother from shaft Levi control stick (A similar word to shaft- 7625 used 19 times in the Bible Ed) your father the your approach and to on you and commit manage your sons and your sons -you to before tent Appointment and keep watch all the tent surely to all the dedicated. And to the place of sacrifice not them approaching and dying, if then and you? Commitment on you and watching over from watching over tent Appointment for all your service (in) the tent but foreigner don't approach to you. And your keeping watch from keeping watch (of) the dedicated and keeping watch (of) the place of sacrifice and don't being recording irritation on the Sons of Israel. And I look for taking your the Levi from (the) middle Sons of Israel to you from giving given to I Am for service tent Appointment. And you and your sons they manage your priests for all agenda the place of sacrifice and to inside for room divider and serving serve, giving give your priests and foreigners approaching die. I Am agenda to Aaron and now look giving to you for keeping watch generation to generation for all dedicated Sons of Israel for you giving them for marked out for your sons and to take for all time. This being to you dedicated the dedicated from the fire all the approach for all presents and for all their failure and guilt which they return to me dedicated dedications for you his and for sons. In dedicated dedications you eat all males he eats he dedicated being to you. This for you the lifted up given them for all vibrated- Sons of Israel for you- then giving to your sons and to your daughters yours for taking for all time. A// clean in your houses and eating him. All fat-oil, and all fat-fruit juice and grain first fruits all which in their territory which they came to I Am for you being all clean in your house he eats all captured in Israel for you being All rupture womb for all flesh which the approach to I Am in Adam/man and in higher animal being for all surely buy back you (must) buy back first born the Adam/man and first born the higher animal the unclean you buy back. And buy back fro son -new moon you buy back in your buy back money five value by value (So how much is a value?-Ed Well depends clearly the value of things has changed a bit since the Bronze Age 3,500 years ago- Tell you what ask your Senior Pastor he'll know-translator) dedicated twenty pence he is. Surely first born ox or first born sheep or first born goat not brought back-Dedicated they (are) their blood you sprinkle on the place of sacrifice their fat you burn fire for relaxing breath for I Am And in their flesh he is for you with breast vibrated and with right thigh for you being. All lifted up dedicated which (are) lifted up (for) Sons of Israel to I Am giving to you and to your sons and to your daughters to take for all time agreement forgiveness for all time to before I Am for you and to your seed I Am said Aaron in their territory Won't take possession (Ps95:7-11Heb 3:7-11) and portion Won't be for you! Middle of them I- your portion Your portion in middle Sons of Israel And sons of Levi Look! I give all watching over in Israel for possession-for exchange your service which you serving which what you serve serving tent Appointment to carry failure for death. And serving Levi- he serves tent Appointment and they carry the surveillances game rules for all time for generations And in middle Sons of Israel won't he possessing them portion. Because from Tithe/ten percent Son of Israel which they lift up to I Am lifting up give to the Levi for possession for therefore saying for them in middle (of) sons of Israel won't possess possession. Agenda I Am to Moses to say and to Levi you agenda and say to them because you take from Sons of Israel the ten percent which I give to you in your possession and you lift up from him lifting up I Am ten percent from the ten percent. And he calculated to you for your lifting up with grain from the threshing floor and with completion from the wine press therefore lifting up if you lift up to I Am from all for you ten percent which you take from Sons of Israel and you give from him your lifted up to I Am to Aaron the priest. From all your given you lift up I Am for Aaron the priest. From all you given you lift up from all your limits from dedication from him. And say to them in your lifting up limits from him and the calculated to Levi with cropping- threshing flour and cropping (of) wine press. And you eat him in all your places and in your house because he's drunk (Ps 22:15, John 19:28) for you- exchange for your service (in) Tent Appointment And don't; Him carrying on him-failure in lifting up them to you (John 8:28-29 At the very heart of current Islamic prayer is this word when we have our foreheads in the dust- 'Lift up', it has a Bronze Age meaning of lifting the yoke onto the neck of a slave-Ed) And won't carry on him failure in the lifting up fat from him and dedicated Sons of Israel won't you wound and they won't die 19 Agenda I Am to Moses and to Aaron to say this game rule the Torah/regulation which I Am directs to say agenda to Sons of Israel and take to you bull, ground complete, which lacing in her complete! Which isn't on (him) yoke And give her Eleazar the priest and the discharge her to outside the camp and slaughter her for his face. And Eleazar the priest to take from blood in his finger and sprinkling to before facing tent Appointment from here blood seven repeats. And burn the bull to eyes and the skin and flesh and her blood on her flesh and he burns. And the priest takes cedar wood and hyssop and both crimson and throw to middle (of the) burning the bull. And washing his dress up the priest bathes flesh on water and after comes to the camp but the priest unclean till dark. Burning her and washing his dress up in waters and unclean till evening and the clean man gathers the ash (of) the bull and put outside the camp in clean place and he being for gathered witnesses Sons of Israel for keeping watch for waters tossed away her failure. And wash the gathering- bull ash- dress up and unclean till dark, and being for Sons of Israel and for foreigners the foreign in their middle game rules for all time. And touching in dead for all life force Adam/man and unclean seven days his failure in him in the third day- the seventh he's clean. But if he didn't fail in the third day the seventh not he clean. All touching in death in life force the Adam which he died and doesn't he failing habitation I Am and unclean cut off that life force from Israel because water tossed away wasn't sprinkled on him -Unclean he is again/continuing his uncleanness in him. This Torah/regulation Adam because he dies in tent all the coming to the tent and all which in tent he unclean seven days. And all equipment open which lacks joiners binding on it he's unclean. And all which he touching on face the field in weapon wounded or in death or in Adam/man bone in burial and unclean seven days. And to take for unclean from dust burnt the failure given on him living waters, man clean and this on the tent and on all the equipment and on the life forces which are there and on the touching in bone or with wounded or in dead or in burial. And this the clean on the unclean in third day and in seventh and he failing in day seven and washing dress up and bathing in water and clean in dark. And man which unclean and doesn't he failing and cut off that life force from middle the gathering because habitation I Am unclean -waters tossed away not sprinkled on him he's unclean. And she is for them for game rules for all time and from this water the tossing way and wash dress up and touching in waters tossing way and he unclean till dark. And all which he touches in him the unclean and he unclean the life force the touching unclean till dark. 20 And coming Sons of Israel all gathered witnesses ecosystem Zin new moon/revival the foremost and returned the people in Kadesh/dedication and Miriam died there. And buried there/name/reputation. And not being water for gathered witnesses and gathered on Moses and on Aaron and disputing the people with/people Moses and he said to say of only we last gasp (Gen 6:17, 25:8) in last gasp and our brothers for before I Am and for why you came gathered I Am to this ecosystem to die there we and our work animals. And for why lift us up from Egypt to came us to this evil place. (A) place (with) no seed and fig and grape vine and pomegranate, lacking waters to drink. Moses and Aaron from before the gathered to opening tent Appointment and they fell on their faces and saw weight I Am to them. And agenda I Am to Moses to say; 'Take the shaft and gather the gathered witness -he and Aaron your brother and agenda to the towering rock And the drink (John 4:10 John 7:37/38) the gathered witnesses and your work animals. And Moses taking the shaft from the face I Am with which directed and the gathered Moses and Aaron the gathered to front towering rock and said tho them 'Please listen disputers. From this rock discharging for you waters. And he raised his arm and he wounded the rock in shaft repeatedly, (Gen 22:9 Hebrew text-Ed) and discharged increasing waters and the gathered witnesses drank and their work animals. And I Am said to Moses and to Aaron for this reason for your consistency in me for my dedication to eyes (of) the Sons of Israel for therefore you come this gathering to the territory which give tho them. The 'what' waters Meriba/dispute which disputing the Sons of Israel AT/sign I Am and dedicated in them. Moses sent angels/messengers from dedicated Kadesh to King Edom This he says; 'Your brother Israel you know all the frustration which discharged on us. Our father down to Egypt and remained in Egypt increased time and they abused for us (the) Egyptians and our fathers crying out to I Am hearing crying and sent angel/messenger (With the name Moses-Ed) and discharged from Egypt and Look! We (are) Kadesh city end (of) your fringe. And please we cross over in your territory we won't cross in country and vine yards and won't drink well water. The kings way we gto and won't spread right or left til which we cross over your territory. And Edom said to him Not you cross over in me; Or in weapon discharged to call (up against) you (Gen 27:41) And the Sons of Israel said to him in the over pass we (will be) on and if your water we drink I or possession we give sale price nothing lacking agenda in feet we cross over. But (they) said Won't you cross over and discharge Edom to for call (up) in people with increase and in hand taking hold. And he Edom stood firm (not) giving Israel crossing over in border and spread Israel from on him. And journeying from Kadesh/dedicated Sons of Israel came all the gathered witnesses to Hor/mount the mount on border territory Edom to say. And Aaron collected to the people because (he) won't come to the territory-Ed which I give to Sons of Israel which they disputed focus for water Meribah. Take Aaron and Elieazar his son and the on then Hor the mount. And spread off- Aaron- dress up and clothe him Eleazar his son. And Aaron he collected died there. And doing Moses with which I Am directed and on to Hor the mount and to before all the gathered witnesses. And Moses spread off Aaron dress up and put them -Eleazar his son and Aaron die there on head the Hor. And Moses and Eleazar descended from the mount. And all the gathered witnesses he saw/terror because last gasp Aaron and they wept (for) Aaron thirty days all the house of Israel. 21 And the Canaan King Arad/wild donkey remaining in Negev/south because came Israel route the Atharim. And warred in Israel and captured from them captives. Israel Binding promise-binding promise to I Am and said if giving you give this people in hand and capture their cities. And I Am heard in (the) call (of) Israel and gave the Canaan and he captured them and their cities and calling name the place Hormah-capture. Journeying from Mount Hor Terminating Sea route to surround territory Edom and the life force of the people cut down -the people agenda in The Beings and in Moses...What? The raising us from Egypt to die in ecosystem because lacking bread and lacking waters and our life force she at the end...In bread/war the crying out I Am sent in the people bronze serpent and they biting the people increasingly the people died from Israel And the people came to Moses and said we failed. I Am agenda in you -Intercede to I Am and turn from on us the bronze. And he Moses interceded in still the people. I Am said to Moses make for you snake and put him on distress signal and all being bitten and seeing Him Live! Moses making brazen bronze and put on the distress signal and being if bitten (by) the bronze man and he expecting to see to brazen bronze lived! And Journeying Sons of Israel and camped in Oboth. And journeying from Oboth camped in Iye the crossing in the ecosystem which (is) on face of Moab (Moab- From father Gen 19:37) from rising the sun rise. From there journeying and camped on taking possession Zred/twig. From there journeying and camped (at) Arnon which in ecosystem the discharge from border which expecting to see to returning Ar/city and leaning to border Moab.And from there to Beer/well this the well said I Am to Moses collect the people and give to them waters. This Israel song; The this-on the well her answer! The managers digging into the well and digging nobles (of) the people in record in their making in the ecosystem Mattanah. And from Mattahah, Nahaliel and from Nahaliel Bamoth. And from Bamoth the valley which (is) in country Moab from head the Pisgah and she gazed out to face the devastated (region) And Israel sent angels/messengers to Sihon King of Amor to say; Crossing over in your territory won’t expect to see in country and vine yards and won't drink well waters in Kings Route we going till which we cross over in your going' But (he) wouldn't Sihon give Israel cross over in his borders and he Sihon collected all (his) people and discharge to (his) call (against) Israel in the ecosystem and coming to Jahaz and warring in Israel and Israel struck down with focus the weapon and managed territory from Arnon to Jabbok till sons of Ammon (Gen 19:38) because strong (is the) border of Ammon. And Israel took all the cities those a remained Israel in all the Amor cities in Hesbon and in all her building because Heshbon is city of King Sihon- the Amor she and he warred in King Moab the foremost and taking all the territory from in hand till Arnon. Therefore on (this) saying the saying; Come Hesbon and build and set up (again) city Sihon, because fire discharged from Heshbon flame from meeting place Sihon eaten city Moab in on heights Arnon. Ah!!! on Moab and destroyed people Chemosh and giving his sons escape and daughters in captivity to Sihon Amor, and shooting destroyed Heshbon to Dihon devistating till Nophah which till Medeba. And Israel returning in the Amor territory Moses sent walk Jazer and they gained her buildings and managed (her) the Amor which (were) there. And before on them Route Bashan and discharging Og King (of) the Bashan to call (against) them he and all his people to from war Edrel. I Am said to Moses don't (be in) terror (of) him because in your nhand I give hom all his people and his territory and doing to him with which doing to Sihon King (of) the Amor which remained in Heshbon. And striking him down his sons and all his people till nothing, other part to him service (ShRD-Ex 39:1-Ed) and they managed the territory.